Язичницький та християнський дискурси у творчості І. Котляревського

Abstract

Дисертація на здобуття наукового ступеня кандидата філологічних наук за спеціальністю 10.01.01 – українська література. – Тернопільський національний педагогічний університет імені Володимира Гнатюка Міністерства освіти і науки, молоді та спорту України, Тернопіль, 2013. У дисертації з’ясовано світоглядно-релігійні особливості українського народу за матеріалами творчості І. Котляревського в історико-літературному контексті кінця ХVІІІ – початку ХІХ ст.; вказано на особливості співіснування у доробку письменника двох релігійних формацій – язичництва (греко-римської міфології та східнослов’янського первісного міфу) і християнства; визначено джерела, що сприяли утвердженню самоідентичності українського етносу, його духовного світу.

Диссертация на соискание ученой степени кандидата филологических наук по специальности 10.01.01 – украинская литература. – Тернопольский национальный педагогический университет имени Владимира Гнатюка Министерства образования и науки, молодежи и спорта, Тернополь, 2013. В диссертации раскрыты мировоззренческо-религиозные особенности украинского народа за материалами творчества И. Котляревского в историко-литературном контексте конца ХVIII – начала ХІХ вв.; указано на особенности сосуществования в наработке писателя двух религиозных формаций – язычества (греко-римской мифологии и восточнославянского первобытного мифа) и христианства; определено источники, которые способствовали утверждению самоидентичности украинского этноса, его духовного мира.

The thesis for Candidate’s Degree in Philology. Speciality 10.01.01 – Ukrainian literature. – Ternopil National Pedagogical University named after Volodymyr Hnatyuk Ministry of education and science, youth and sport of Ukraine, Ternopil, 2013. Globalizaciyni processes of end of the 20th – early 21th century, scientific and technical progress with by his train to rational, adaptation of postindustrial'nikh countries, to the new requirements of time, including Ukraine, its integration to European space create terms for which the Ukrainian national culture tests substantial changes – there is pereorientaciya spiritually moral values, go to nonexistence displace sakral'ni ethnic. Therefore today the actual is seemed by getting up of authority of spiritual acquisitions of our people (consuetudes, traditions, beliefs), lineation іts ponderable value for the maintainance of collective memory, identity of Ukrainian etnosu. An unordinary value in such context has creative inheritance by I. Kotlyarevsky, which became the original receptacle of centuries-old history of the soul of Ukrainian – from heathen times to christianity. Interestingly, however, that this aspect of creative work of writer and to this day it remains worked not enough out. For more than centenary history of research of creation of this writer the treasury of «kotlyarevskoznavstva» was filled with numerous editions, publications, devoted finding out of place and role of I. Kotlyarevsky in the Ukrainian and world writing; to determination of genesis, genre, with a plot composition features of his works, them artistically stylish descriptions and others like that. But functioning of heathen and christian tendencies in the artistic macrocosm of I. Kotlyarevsky was examined only partly, fluently, in the context of analysis of other aspects of his creation (S. Efremov, D. Chizhevskiy, P. Khropko, M. Yacenko, O. Gonchar but other). By a necessity to fill this blank and the predefined actuality of this dissertation. In dissertation it is found out view-religious features of the Ukrainian people after materials of creation of I. Kotlyarevsky in the historical and literary context of the 18th – early 19th century; it is indicated on the feature of coexistence in work of writer two religious structures – yazichnictva (greko-roman mythology and skhidnoslov’yanskogo primitive myth) and christianities; certainly sources which was instrumental in claim of identity of Ukrainian etnosu, him the spiritual world. Reading of creation of I. Kotlyarevsky under the corner of heathen-christian opens aesthetics new verge in artistic space of writer, underlines it deep national taking root and unique originality. Connecting different religious conceptions, an author created an own world view doctrine, based on the ideas of humanism, tolerance, altruism. Heathen attitude in combination with dogmatikoy christianities show up on all levels of artistic works of I. Kotlyarevsky and projected on the decision of such odvichnikh problems of human life as the universe, sense of human life, life and death, good and evil, treason, punishment, and others like that.